Cross post from PakTea House By Saad Hafiz: It can be argued that Pakistan in its early years pursued Mr. Jinnah’s pragmatic approach to cope with its survival as a newly-formed state. Mr. Jinnah advocated an inclusive society based on shared values such as equality, justice and fair play. This common sense approach built on the broad principles of pragmatism served to stabilize a young nation. Many of Pakistan’s problems stem from the inability to sustain a shared socio-political vision of what ‘the nation’ stands for, as various leaders after Mr. Jinnah used all means of political and social engineering to emphasize a narrow partisan Islamic ideology and orientation for the country.
Pakistani Blue Helmets In The African Nation Jinnah Public School is commonly known as the Jinnah School in this central African country. The Congolese students honor Pakistan once every year at the annual function by reciting the Pakistani national anthem. Some 4000 Pakistani civilians and soldiers are helping Congo-Kinshasa stand on its feet.
By Dr. Irfan Zafar More than 61 years have passed since the death of founder of Pakistan , Quaid-i-Azam Mohammad Ali Jinnah. But even today, nothing about Jinnah seems ordinary —not his legal career, politics, personal life, his legacy and even the property he left behind.
By Awaam We celebrate a number of national days throughout the year. Such days are always meant for reflection. 63 years after the creation of Pakistan where do we stand. Crisis upon crisis engulfs us, to the extent that people are questioning the very viability of the state. The core of the problem is failure to achieve and define the Identity of Pakistan. Like it or not ‘Islam’ is the crux of the matter. The word in context of Pakistan ignites fiery passions and debates. There are two main groups. People who claim that Islam makes the basis of the creation of the Pakistan and therefore they want to impose their version of Islam/ Sharia upon us. The opposing group is led by progressive Muslims who claim that Pakistan was never meant to be a theocracy. Both groups can quote enough examples of speeches by Quaid to support their stance.
By azhar aslam & shermeen bano Every Identity has a history and so does that of Pakistan. It is short but tumultuous, although some say it was born with the conversion or settlement of the first Muslim in India. In truly modern sense though India was only itself born, when British firmly established their rule from Afghanistan to Burma, by 1890s. In the process of doing this however, they sowed the seed of national consciousness in the minds of Indians. British influence moulded Indian nationalism by omissions and commissions. However it inevitably also laid the seed of communalism, as different regions and nationalities in the sub continental melting pot, woke up to the British rule and demanded their rights. Without going into the details, Muslim consciousness evolved from being Pathans, Mughals, Punjabis, Sheikhs, Bengalis etc ( term quam was used for all these), to a Muslim nation living in Hindustan. The two main definitions that competed for the attention and eventual adoption by Muslims were those of Azad and Deobandis on one hand and Sir …